You are what you think, and not what you think you are.
Very true line. Your every thought, your every action has a great impact on your life. What you do, what you want to do, all makes your life.
Some says ''I DID'NT Get love, enough love'', and someone says ''i need love'', these two statements are totally different. In the first you are simply admiting the absence of love, no one knows if you are need of love or not, in the second you are saying you want and you will surely get. Its just your thinking dear. Similarly, one says i need money, and another says i don't have money-so if you don't have what this nature should do for you? You are admitting not asking for money. This law holds every where, in every field.
People focus on the thing what they don't want instead of focusing on what they want. Spending their mental power on the negative issue. Think of the day, when you don't want traffic and want to reach somewhere fastly, i bet you will get caught in traffic on that day, because you have not asked the nature for a free road. You are focusing on the traffic instead of traffic free road. This is amazing thing, a difference in thought makes great difference, awesome difference.
Sunday, 5 February 2012
Saturday, 4 February 2012
Why make someone believe the thing that they don't believe?
You believe in something another person not, how right is this to make him believe by presenting facts that his friends, his ancestors believe in that thing? Will he ever follow your words?
Hame pata hai ki hamare granth ki kya mahanata hai, ved-vedanta, purana may aaj k so called science facts hazaron saal pahle se unme mauzood hain, ab unko siddh karne k liye kisi ANGREJ ka sahayata lena!
Ab aaj ka gayatri pariwar, inke kitab may har char line k baad ek angrej ka naam hai use pratipadit karne k liye. Tum us angrej ka naam leke khud ye keh rahe ho, bata rahe ho ki tumhe unpe sandeh hai.
Hum mante hai murti may bhagwan hai,
christian nahi mante unka kehna hai ki ye pathar hai, to thik hai, unhe mat manne do, ye hamara viswas hai, adig viswas, sampurna nistha, ab ise pratipadit karne ki kya awasyakta hai, wo nahi karte isiliye wo christian hain hum mante hain isiliye hum hindu. Ye kehna ki hamara ved granth mahan hain kyun ki max muller ne inki badai ki, bhai ye kya pagalpan hain?
Ek jagah hai israil, is desh k log sanivar ko pavitra mante hain, thora aur aage chirstian sunday, aur idhar muslim friday. Teen dharam, teeno yarusalem se nikle hue, ek hi jagah se 3 dharam phir bhi apni apni manyata, sabka scientific explanation. To unhe usme vishwas hai, jisme jisko viswas hua usne use maana.
Hame ved may vishwas hai, to usme nischai raho ise pratipadit karne ki koi awasyakta nahi hai mere bhai.
Zindagi may kabhi bhi kuch bhi maano use agar tum mante ho to use sidh karne ki awasyakta nahi. Itna hi kaafi hai ki TUM use maante ho.
Hame pata hai ki hamare granth ki kya mahanata hai, ved-vedanta, purana may aaj k so called science facts hazaron saal pahle se unme mauzood hain, ab unko siddh karne k liye kisi ANGREJ ka sahayata lena!
Ab aaj ka gayatri pariwar, inke kitab may har char line k baad ek angrej ka naam hai use pratipadit karne k liye. Tum us angrej ka naam leke khud ye keh rahe ho, bata rahe ho ki tumhe unpe sandeh hai.
Hum mante hai murti may bhagwan hai,
christian nahi mante unka kehna hai ki ye pathar hai, to thik hai, unhe mat manne do, ye hamara viswas hai, adig viswas, sampurna nistha, ab ise pratipadit karne ki kya awasyakta hai, wo nahi karte isiliye wo christian hain hum mante hain isiliye hum hindu. Ye kehna ki hamara ved granth mahan hain kyun ki max muller ne inki badai ki, bhai ye kya pagalpan hain?
Ek jagah hai israil, is desh k log sanivar ko pavitra mante hain, thora aur aage chirstian sunday, aur idhar muslim friday. Teen dharam, teeno yarusalem se nikle hue, ek hi jagah se 3 dharam phir bhi apni apni manyata, sabka scientific explanation. To unhe usme vishwas hai, jisme jisko viswas hua usne use maana.
Hame ved may vishwas hai, to usme nischai raho ise pratipadit karne ki koi awasyakta nahi hai mere bhai.
Zindagi may kabhi bhi kuch bhi maano use agar tum mante ho to use sidh karne ki awasyakta nahi. Itna hi kaafi hai ki TUM use maante ho.
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